In Mark 7, Jesus got into a religious argument with some Pharisees and lawyers. They accused his closest followers of loose living, not being respectable and doing what they’re supposed to as good, observant Jews. Jesus accused them of nullifying God’s word to support their notion of respectability. That’s a heavy charge. The issue here is how they were reasoning about corban. We need to see what corban is, then we need to see how the Pharisees got to their position on the matter, and finally we shall see how easy it is to imitate them. (more…)
Marginalia Review of Books just published an interview with Sebastian Brock, who was one of the main architects for the “rediscovery” of Syriac Christianity in Anglophone scholarship since the late 1960s. His interviewer, T. Michael Law, is himself an Oxford-trained expert in the Septuagint (the Greek translation of the Old Testament), just as Dr. Brock himself started his academic career fifty years ago. Although in places the discussion turns to in-house matters among academics, many parts of the interview will intrigue those interested in Middle Eastern Christianity, such as the differences in the canon of the New Testament between Syriac and Greek or Latin Christians. The interview may be listened to here (unfortunately, I cannot find a transcript for those who prefer their media read rather than heard).
Readers interested in late antiquity and the rise of Christianity may also be interested in the interview with Peter Brown on the same site, in which he discusses his recent book, Through the Eye of a Needle (part 1, part 2). In the process he has some characteristically provocative suggestions regarding the shape of Christianity in a period of flux.