Amid the commemorations and celebrations of Martin Luther nailing several Latin points for disputation upon his local bulletin board, there has been some discussion about whether the Reformation “failed” or “succeeded.” The answer, of course, depends on what you think the Reformation’s goal was. But to enable you to reach your own conclusions, I thought a scorecard might be helpful. (more…)
The Bible is amazing. The God who created all the universe and each tiny flower in a mountain meadow decided to communicate with people in their own language, and to inspire people to write it down for future generations to read! Even the Bible talks about about invaluable and awe-inspiring the Scripture is. God gave the law through Moses, and after he re-hashed it all to the Israelites in the plain of Moab (Deuteronomy means “second [statement of the] law”), Moses said, “They are not just idle words for you—they are your life” (Deut 32:47). God spoke through Isaiah, “These are the ones I look on with favor: those who are humble and contrite in spirit, and who tremble at my word” (Isaiah 66:2). When Jesus quoted a difficult passage of the psalms, he parenthetically remarked, “And the Scripture cannot be broken” (John 10:35). The Bible is fully authoritative, life-giving, and amazingly clear (indeed, often far too clear for our comfortable self-deceptions). I do not think we can speak highly enough of God’s gracious gift of Scripture. But it is possible to speak inaccurately of it.
“Sola Scriptura” is one of the five Reformation “solas” (the plural ought to be solae, or rather soli, since one of them is masculine). It is called the “formal principle” of the Reformation, meaning what distinguishes Protestant theology’s method from the theology of Roman Catholics. But “sola Scriptura” has come to mean many different things to different people. It seems to me that some of these meanings are true, but some of them are false. We must evaluate these meanings in turn. (more…)
If, as I argued before, the Greek word ekklesia just means a gathering, then what makes an ekklesia into the Christian Church?
Being an adult convert, I never actually went to Sunday School, but I am told that there is often a single answer that works for every question. I enjoy a little joke which plays on this observation: A new Sunday School teacher comes and tries to start his relationship with the class to a good start, and so asks a simple question: “What’s gray, runs in trees, eats nuts, and has a large bushy tail?” No student raises a hand, but one girl in front has a big frown on her face. The new teacher asks her, “What’s wrong?” and receives the reply, “I know the answer’s Jesus, but it sounds like a squirrel!”
It is not a squirrel which makes a gathering into the Church (except perhaps sometimes); the Sunday School answer is correct. It is obvious, and true: Jesus Christ is what makes a gathering into the Christian Church. (more…)
Will the real Church please stand up? Go to a phone directory of any moderately sized settlement and see if the listings for “churches” don’t rapidly get bewildering. Indeed, such an exercise is often an education into varieties of Christianity we didn’t know existed! How should those who worship Christ sort through this denominational chaos?
One method frequently suggested by Roman Catholics, Eastern Orthodox, and Disciples of Christ (along with a few Baptists, on occasion) is to look at the evidence for early Christianity and see which contemporary denomination is most similar to the churches of the apostles and their successors. This is the argument from similarity. I recently read a blog post making this argument against Protestants of all stripes, and a commentator here pressed me to consider the same line of reasoning. It was not the first time. I have heard this argument made in favor of multiple different branches of contemporary Christianity. I like to imagine the question by asking which church would look most familiar to the apostle Peter or any of the other earliest Christians, if he were sent on a time-travel expedition from AD 60 to the present. I prefer someone else to Jesus for this exercise because Jesus is the God who knows the hearts, and this is usually posed as a question about external appearances. (more…)