In my previous post I discussed Harley Talman’s argument that Christians ought to entertain the notion that Muhammad might have been a prophet (though not a very good one). Other critics have pointed out biblical and scriptural flaws with his argument. But since very few Christian bloggers have specific training in Islamic studies (the academic study of Islam), I thought it might be useful if I pointed out some criticisms of Talman’s argument from the perspective of Islamicists (experts in studying Islam). In addition to a few outright errors, Talman provides historically ignorant interpretations of the available sources. In particular, the crux of my disagreement is that Talman argues that the Qur’an is not in fact anti-Trinitarian, as accepted by almost all Islamicists (regardless of their religious views). Instead, he claims that the Qur’an only criticizes unorthodox Christian views which orthodox Christians ought also to reject. I think this assertion is untenable, and this flaw is fatal to his entire argument. (more…)
The Bible does not often report unanswered prayer; when it does, we should pay close attention. One such instance occurs in an unlikely place: the fallout of the story of David’s adultery with Bathsheba and subsequent murder of her husband Uriah. In this story (2 Samuel 12), David is no hero, but a villain, and when he was rebuked by Nathan, the prophet tricked him into condemning his own actions. Only then did he repent, and even so the Lord condemned the child to be born, for Bathsheba had become pregnant with David’s son, to death. David then lay in sackcloth for seven days, fasting and praying for the child to be spared, and yet at the end of the week the baby died. To the bewilderment of his servants, David then got up, cleaned himself off, stopped fasting, and worshiped the Lord. Even though this awful situation was the result of David’s own sin, the divergence between David’s actions and his servants’ expectations, a disjuncture occasioned by unanswered prayer, spotlights the difference between faith and feeling in Christianity.