Now that I have written fivethousandwords about why I think the Christian doctrine of the Trinity is a true and biblical description of the One God, someone might wish to ask me, “What difference does it make?” Sure, traditional Christian orthodoxy (held today by evangelical and conservative Protestants of all denominations, traditional Roman Catholics, and most Eastern and Oriental Orthodox) believes in the Trinity, while Oneness Pentecostals, Jehovah’s Witnesses, Unitarians, liberals (both Protestant and Roman Catholic), and Muslims do not. But is that just an interesting and incidental detail, along the lines of different traditions of church decoration? Or is it relevant to how Christians live out their faith in practice? Does this Trinitarian theology matter?
I think it does matter, and it matters a lot. Now, I will readily grant up front that it does not seem to matter to many Christians, who live out their lives with scarcely a thought regarding Trinitarian vs. Unitarian doctrine. But I think it does matter, and ought to matter a great deal to Christian life and faith. (more…)
Is the Trinity in the Bible? I have talked with Jews, Muslims, atheists, and even some Christians who say no. Recently I had the privilege of discussing the issue with an ex-Muslim and with a Jehovah’s Witness, who have prompted me to revisit the issue here. Of course I admit that the word “Trinity” nowhere occurs in the inspired text of the Bible. But the lack of a word does not mean the absence of the reality to which that word refers. The word “omnipresent” is also not to be found in Scripture, but the idea of God’s omnipresence is clearly taught there (e.g. 1 Kings 8:27; Psalm 139:7-12). Like God’s omnipresence, we need to explore what the Bible actually teaches about God’s oneness, and then consider what to call it. (more…)
My last post mentioned the dispute as to whether Muslims and Christians worship the same God, and suggested some reasons why the answer is not obvious. These in particular have to do with the range of meanings given to the verb “to worship,” and the difficulty of determining precisely the object of worship when that object is unseen. I think the result is that Christians who believe the same theology may nevertheless answer the question differently, depending on the contextual meanings of the words and the philosophical underpinnings. Therefore I suggest we should avoid being dogmatic on this question. I am not opposed to dogma on other questions, such as the “three-ness” (Trinity) of God or the deity of Christ, but it seems to me that whether Muslims and Christians worship the same God is not a question which admits of a single correct answer, nor is it a question whose answer is essential to the maintenance of Christian faith. (more…)
The 30th sura of the Qur’an, near its beginning, says, “The Romans have been defeated in the nearest land, but they, after their defeat, will conquer in a few years” (Q 30:2-4). Late medieval Muslims believed that this prophecy was fulfilled by the Ottoman conquest of Constantinople in 1453, although I could see a case being made for “the nearest land” being Palestine, in which the Romans were defeated in 638. The Romans’ subsequent victory, in the latter case, could be taken to refer to the Byzantine conquests of the 960s, in which they recaptured Antioch for 120 years. In any event, we have Qur’an manuscripts which contain these verses from before the 960s.
It amazes me how frequently Bible scholars insist that a prophecy can only have been written down after the events which are alleged to be its fulfillment. Thus many Old Testament scholars maintain that Daniel must have been written in the Maccabean period, while experts on the Gospels (even many Christians) assert that because Jesus is portrayed as foretelling the destruction of the Temple in Jerusalem (usually dated to 70 CE), therefore the Gospels were first written down at least forty years after the events they claim to record. But the example of the Qur’an shows that this need not be the case. (more…)
This post is not actually about 2 Corinthians 1, from which the title phrase is taken, but rather about 1 Peter, which I was reading recently.
Peter is writing to Christians scattered throughout what is today Turkey to encourage them because “is necessary for a little while now that you be grieved by various afflictions” (1:6), whose faith was being tested (1:7). He praises their faith and counsels reverence for God and holiness in life. He describes their relationship to God with some amazing language which bears repeating: “But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, so that you may declare the excellent qualities of the one who called you out of darkness into his amazing light, you who once were ‘not a people’ but now are God’s people, who had ‘not received mercy’ but now have received mercy” (2:9-10).
And he simply assumes that Christians will be hated and will suffer because they are Christian: (more…)