As regular readers here well know, I care a lot about Christian ecumenism (or, I would prefer to label it, “catholicity”). I also care a good deal more than most about doctrine. These two are often thought to be in conflict, but I don’t think they need to be. In preparation for a discussion I will lead with some of the people of my church, I drew up a list of assertions explaining my position about why “catholicity” is obligatory, and possible without sacrificing doctrine. Any of these can be expanded, and I would welcome feedback on anything that seems to lack clarity, charity, or verity. (Sorry, I couldn’t resist.) (more…)
The issue of homosexuality has been prominent in church discussions for several years now, long enough for most parties to be sick of the issue and incredulous that other people don’t see the matter as seems obvious to them. In many ways, the debates have resembled the debates about American slavery in middle third of the nineteenth century: both sides dug in and called the others non-Christians, and almost every denomination split over the issue in the period leading up to the American Civil War (and indeed, the Southern/Northern Baptist split remains to this day, even if the Northerners changed their name to “American Baptists” with all the arrogance of military victors). The disagreements over sexuality persist, in part, because both sides have been making really stupid arguments which are easily caricatured by their opponents. Conservatives have been accused by liberals of simply reacting with a knee-jerk “yuck” and seeking to justify their irrational prejudice with appeal to the Bible and tradition. Conservatives in turn have accused liberals of throwing out all that characterizes Christianity in their desire to kowtow to the current cultural trends. (more…)
I tend to think that I came to the question of divisions among Christians rather late in the day. We all have. Most of the divisions among Christians which exist now already existed before any of us were born. The division between European Christians and most varieties of Middle Eastern and African Christians happened fifteen centuries ago; the division between Eastern Orthodox and the Latin West is almost a millennium old. The Protestant Reformation is approaching half a millennium old, and even the Methodists are a quarter of a millennium old at this point. Many of the Pentecostal denominations are older than a century, as is the Fundamentalist-Modernist controversy which sprouted new denominations. All of these divisions occurred before we were born. So the question facing us is what to do about those divisions now, given the history that has already transpired.
There are many ways one might answer that question. Some people regard it as an intellectual challenge, to discern which denomination is the True Church and join it. Others regard the divisions among Christians as evidence for falsity and abandon the religion, or refuse to join it. Some people think the correct response is to convince everyone else to join their own group; others prefer to pretend there are no divisions among the groups. Perhaps the vast majority of Christians just ignore the issue, staying in the church where they are and ignoring other denominations as irrelevant to them. None of these is my response, although the reason why will require some background narrative of my own experience. (more…)