There has been a lot of discussion over the past week of Rick Perry’s claim that President Trump is God’s “chosen one” to be president. Obscure points of Christian theology have spilled over into mainstream media, and political commentators have felt obliged to weigh in on doctrines of predestination and election. The two most common talking positions seem to be shaping up as “God has nothing to do with politics” and “Of course God chose our president; get over it.” But the analysis has focused primarily on politics, and I think reflecting on the theology may be more helpful. In particular, what the Bible says about God’s involvement in selecting leadership may be useful for adding the nuance lacking in the public discussion, and may serve as a useful reminder of what Advent is about. (more…)
Pope Francis made headlines recently for mandating a different translation of the Lord’s Prayer into modern languages. He is urging Roman Catholics to switch from the traditional phrasing “Lead us not into temptation” to a new version “Let us not enter into temptation.” Note that he was not suggesting changing the text of Scripture or what Jesus said; he was merely arguing that this prayer has been mistranslated into the languages with which we today are familiar. Yet casting this as a translation issue is to misrepresent the theological basis for the objection and how it functions. (more…)
This is something of a rant. I have some pet peeves, among which is when people misinterpret the Bible to fit their pet concepts and models. Even if the larger point they are making is good, good ends do not justify bad means. I’m reading a book on prayer right now which I think illustrates this perfectly. I’m not quite halfway through it, and I generally have a high bar for what constitutes good writing on the subject of prayer (and a low tolerance for Christian cliches and platitudes). On the whole, I think the book is very good, and it has already helped me with certain issues in my prayer life. But some of what the book says about Jesus is just flat wrong, even if it’s with good intentions. And much of how the author draws from the Bible is deeply wrong-headed, even if I think the author has understood some important things about prayer. (Because of this mixed review, I will not name the author or the book in this post.) So I’m not condemning the book or the author, but I thought I would vent my frustration by using a few examples from the book to show how bad exegesis is a problem, even for a good end. (more…)
It is often claimed that one insuperable difference between Protestants and Catholics is that Protestants, since Luther, believe in the priesthood of all believers, while Catholics believe Christians need a priest to bring them to God. Today this is usually a Protestant accusation against Catholics, although in the sixteenth century Luther’s notion of the priesthood of all believers, including illiterate and semi-literate peasants, did come in for a certain amount of ridicule from some of the more educated members of the clergy. Some of the wilder branches of Protestantism have gone further than Luther, even rejecting, on the claimed basis of the “priesthood of all believers,” any ordained clergy whatsoever (this includes the Plymouth Brethren and the Quakers), while many “Bible-believing” Protestants draw a sharp distinction between Roman Catholic priests and their own pastors or elders. As with so many things, however, the disagreement between the denominations over the scope of the priesthood is based more on an argument over words than over the substance of what the Bible says. There are substantive disagreements in Roman Catholic and various Protestant understandings of priesthood(s), but the “argument” over the priesthood or not of all believers can safely be put down to a deficiency of northern European languages like English, which have one word where Greek has two, and a desire on both sides of the argument to affirm the superiority of their group over those who disagree with them.