It’s been almost three months since I posted. The explanation is not that I gave up blogging for Lent (at least not intentionally), but I have been working on other things. Like learning a new language. (Okay, a *very* old language.) And inwardly grumbling about my work. (Not healthy.) And various other things. In time there will be new posts in a couple new directions. In the meantime I am busy repenting of my sins.
But God forgives us and saves us from even ourselves, as we see most powerfully in the death of the Son of God on a Roman cross, followed by his vindication on the third day because death could not hold him. Jesus died for our forgiveness and rose for our redemption. Because he dies, our sins our dead; because he lives, we live even if we physically die.
Christ is Risen! Happy Easter! Forever and ever, amen!
The problem with prolegomena is that they are out of place.
Prolegomena are the things that must be said at the very beginning, before anything else. They are the intellectual throat-clearing before meat of the matter, the logical foundations upon which later assertions will be based. Karl Barth defined prolegomena as the explanation of the path to knowledge (in his case, in the field of dogmatic theology, but it could be taken more generally). The prolegomena explain how the study of a subject ought to proceed, with what method, on what assumptions, in order to succeed at its intended task. But the problem, with due apologies to Rodgers and Hammerstein, is that we never do start at the very beginning. (more…)
I tend to think that I came to the question of divisions among Christians rather late in the day. We all have. Most of the divisions among Christians which exist now already existed before any of us were born. The division between European Christians and most varieties of Middle Eastern and African Christians happened fifteen centuries ago; the division between Eastern Orthodox and the Latin West is almost a millennium old. The Protestant Reformation is approaching half a millennium old, and even the Methodists are a quarter of a millennium old at this point. Many of the Pentecostal denominations are older than a century, as is the Fundamentalist-Modernist controversy which sprouted new denominations. All of these divisions occurred before we were born. So the question facing us is what to do about those divisions now, given the history that has already transpired.
There are many ways one might answer that question. Some people regard it as an intellectual challenge, to discern which denomination is the True Church and join it. Others regard the divisions among Christians as evidence for falsity and abandon the religion, or refuse to join it. Some people think the correct response is to convince everyone else to join their own group; others prefer to pretend there are no divisions among the groups. Perhaps the vast majority of Christians just ignore the issue, staying in the church where they are and ignoring other denominations as irrelevant to them. None of these is my response, although the reason why will require some background narrative of my own experience. (more…)