There has been a lot of discussion over the past week of Rick Perry’s claim that President Trump is God’s “chosen one” to be president. Obscure points of Christian theology have spilled over into mainstream media, and political commentators have felt obliged to weigh in on doctrines of predestination and election. The two most common talking positions seem to be shaping up as “God has nothing to do with politics” and “Of course God chose our president; get over it.” But the analysis has focused primarily on politics, and I think reflecting on the theology may be more helpful. In particular, what the Bible says about God’s involvement in selecting leadership may be useful for adding the nuance lacking in the public discussion, and may serve as a useful reminder of what Advent is about. (more…)
Earlier today President Trump used Twitter to accuse President Obama of wiretapping Trump Tower in the month leading up to the election. This accusation is shocking, but for different reasons to different people. Some people are outraged at how the previous president misused his power against the American people. Others are outraged at how the current president is misusing his power against the democratic system. These two groups are divided by divergent ideas of what is plausible, and shocking claims like this leverage the plausibility gap to make American society even more polarized. (more…)
It seems that many people have a vested interest in publicly proclaiming that there is no such thing as right and wrong. Some of them even anticipate making profits out of advertising aimed to convince an audience that doing wrong is fun or in some other way inherently rewarding. Yet even if morality is a merely human invention (a viewpoint I do not hold), so is language. So are computers. That does not make them any less real. I have been struck recently by noticing the very real cost – in terms of money, time, quality of life, and general happiness – of doing wrong. (more…)
The Old Testament books of Kings are filled with wars between the northern kingdom of Israel and the southern kingdom of Judah, and make a strong object lesson of the futility, mutual recrimination, and other spiritual harms caused by schism, as both kingdoms turned away from God, whether to the worship of other gods in the north, or to a mere pretense of worshiping the true God among other gods in the south. This makes sense. What makes less sense to me is that the political divide was not an act originating from human pride and rebellious spirit, but in fact commanded by God. With certain things, I am tempted to ask God what he was thinking.