There has been a lot of discussion over the past week of Rick Perry’s claim that President Trump is God’s “chosen one” to be president. Obscure points of Christian theology have spilled over into mainstream media, and political commentators have felt obliged to weigh in on doctrines of predestination and election. The two most common talking positions seem to be shaping up as “God has nothing to do with politics” and “Of course God chose our president; get over it.” But the analysis has focused primarily on politics, and I think reflecting on the theology may be more helpful. In particular, what the Bible says about God’s involvement in selecting leadership may be useful for adding the nuance lacking in the public discussion, and may serve as a useful reminder of what Advent is about. (more…)
Moses gets a bit of flack sometimes for writing, “Now Moses was a very humble man, more humble than anyone else on the face of the earth” (Num. 12:3). Indeed, some people even make that into an argument that Moses could not have written this verse, although the argument presumes a surprisingly narrow realm of psychological possibility. I’ve often thought that if God tells you to write something, the humble thing to do is to write it.
Humility is not often praised in American churches, not often held up as a model to emulate. And this is despite the explicit blessing of our Lord Jesus: “Blessed are the meek, for they will inherit the earth” (Matt. 5:5). Most sermons I have heard on this text take great pains to assure the audience that “meek” doesn’t mean “doormat.” That is an accurate observation, but when the caveat dominates the message more than the positive meaning of the text, perhaps it is indicative of a vitamin deficiency in the churches with whom I have worshiped. Humility is a virtue that we need more of. (more…)
I do not write to you today about politics, because you know more about politics than I do. Instead I write about something much more important: your future, and where you will find yourself within thirty years.
The God who created the skies and the ground also created humans, so that they might worship him and enjoy everything good thing with him forever. This includes you.
But humanity, from our first ancestors onward, rejected God and rejected his promise of eternal enjoyment. We humans have set ourselves up as our own gods, and the result of this sin is separation from God, now and forever. Separation from God is what causes our death, both our physical death and our eternal spiritual death deprived from the source of our life. This includes you.
But God loved the world so much that he sent his only-begotten Son, Jesus Christ, to become one of us, to live a sinless life in poverty, to die a blameless death on a Cross, to rise again to new life since it was impossible for death to hold him, so that everyone who puts their faith in Jesus should have eternal life, not eternal death. This is not automatic, but is an opportunity available to everyone, including you.
But do not be deceived; God is not mocked. The free gift of forgiveness offered by Jesus Christ requires only that each sinner acknowledge their sins and turn away from them to the powerful gracious love of Jesus. But it does require turning away from sins; any attempt to claim the forgiveness of Jesus without acknowledging the sins committed is doomed to failure.
I expect you know your sins better than anyone, but you said in 2016 that you do not ask for God’s forgiveness. That made me worried that you were deceiving yourself, since all of us need God’s forgiveness every day. As I have watched your presidency, it has become increasingly clear that you are in the bondage of deceit, ceaselessly peddling lies about yourself and your enemies, so that I fear you have even come to believe these baseless falsehoods yourself. To pick examples only from the last six months, your deliberate deceptions include insisting that the Mueller report exonerated you, when in fact the Mueller report explicitly stated that it did not exonerate you (vol. II, p.8). You have claimed your July 25 phone call to the Ukrainian president was “perfect” and legal, when you obviously set up the withholding of military aid for the sole purpose of pressuring him to help you in your reelection campaign, which is illegal. In order to distract the news media, you ordered a poorly considered withdrawal from Syria in order to allow the Turkish armed forces to attack the Kurds, at the cost of hundreds of lives. Just as David killed Uriah by the sword of the Ammonites (2 Sam 12:9), you have murdered Syrian Kurds by the shells of the Turkish military, all for the sake of your political benefit. You have not saved lives; you have destroyed them. No doubt you have other sins, but these sins are obvious, and they will be condemned by God who is righteous and accomplishes justice. Your only hope to escape eternal condemnation is the forgiveness offered by Jesus.
It is claimed that you are a Christian. That is a good name which I am glad to wear myself, but the label alone does not get you anything. What matters is not what men call you, but what you are in the sight of God. The benefits of Christ are not for those who call themselves Christians (Matt. 7:21-23), but for those who trust in Jesus, follow him, serve him, and love him. You must ask yourself if this is what you are doing. The Lord Jesus said, “You will know them by your fruits… Every tree that does not bear good fruit is cut down and thrown into the fire” (Matt. 7:16, 19). Lying, corruption, and murder are not good fruits, but the fruits of the devil which lead to death.
Even now you have the opportunity to escape from the damnation that your sins deserve, if you will turn away from your sins to Jesus and place your trust in him for forgiveness. If you do so, he will take command of your life, fill you with his Holy Spirit, and guide you along the path to eternal joy. The Lord Jesus Christ, in command of your life, will lead you to apologize to those you have wronged and to begin to live rightly, which is better for you and for everyone.
There is no other way. You may be able to escape human punishments for your crimes, and you may be able to continue spreading lies, but you will not be able to escape God’s judgment. He cannot be tricked. He cannot be manipulated. He will not “make a deal.” God has made known the only opportunity for salvation, available to you and to everyone, in his son Jesus Christ. Be warned: Jesus himself said, “Whoever does not receive the Kingdom of Heaven like a child will not enter it at all” (Mark 10:15). The apostle Peter said, “There is salvation in no one else; for there is no other name under heaven that has been given among men by which we must be saved” (Acts 4:12). Your name and your wealth will not help you on the day of judgment (Psalm 49:16-20), only humbly acknowledging your sins, renouncing them, and turning to Jesus in submission.
You may not have many more opportunities. You are already seventy-three years old, and none of us knows how long he will live. You might have a heart attack and die tomorrow, or you might live for another twenty-five years; we do not know. But we do know that when you die, whenever that might be, it will be too late then to seek forgiveness. The opportunity to renounce sin and run to Jesus is an opportunity only in this life, and your time is running short. Within thirty years, less than half of the length of time you have already lived, your eternal judgment will be determined. I encourage you, by the mercy and love of Jesus Christ, not to let this opportunity go by; you may not have another. Repent and believe in the good news! Be cleansed from your sins, and live!
I pray for you to recognize the truth, and that the truth would set you free from the deception and lies which you perpetuate, which now bind you. I pray for your repentance from sins, for you to accept the eternal well-being in the forgiveness which only Jesus Christ provides. I pray for the evil you have done to be struck down and overcome by the goodness of God, who loves truth and justice, and he is merciful to you, giving you the opportunity even now to leave behind the deceit and death you have worked, and turn to his light and his life.
There is nothing more important than this. The Lord Jesus himself said, “What does it profit a man if he gains the whole world, and forfeits his soul?” (Matt. 16:26). Don’t be a tough guy. Don’t be a fool.
May the Lord have mercy on your soul.
I have often heard Christians say that we ought to be content in Christ, and not ask for anything outside of Christ. I think they are on to something important, but I worry that they might be misunderstood. Yes, Paul “learned the secret of being content in any and every situation” (Phil. 4:12), and the letter to the Hebrews commands, “be content with what you have,” linking that to God’s presence: “because God has said, ‘Never will I leave you; never will I forsake you'” (Heb. 13:5). But if this is the case, why do some people hear “you should be content in Christ” as a disappointment? (more…)
Hell is a problem. It makes compassionate Christians uncomfortable. It makes hateful Christians gleeful. Some people say that hell is unfair. Others say a loving God could never create people to send them to hell. How can hell be reconciled with “God is love” (1 Jn 4:8)?
Let us be careful. Jesus, who revealed God’s love, discussed hell more than any prophet. (more…)
Pope Francis made headlines recently for mandating a different translation of the Lord’s Prayer into modern languages. He is urging Roman Catholics to switch from the traditional phrasing “Lead us not into temptation” to a new version “Let us not enter into temptation.” Note that he was not suggesting changing the text of Scripture or what Jesus said; he was merely arguing that this prayer has been mistranslated into the languages with which we today are familiar. Yet casting this as a translation issue is to misrepresent the theological basis for the objection and how it functions. (more…)
Jesus, Mary, and Joseph do not play very visible roles in US politics. “For God and Country” is a slogan that makes the rounds in some circles, but the nature of that God is left unspecified (perhaps beyond typically excluding Muslims). The dearth of direct appeal to Jesus even in conservative American politics, to say nothing of the silence about his mother and step-father, makes it all the more surprising that the Holy Family has been dragged into political debates twice in one month. The nature of those invocations, and their historical and theological confusion, reveals the cynical pragmatic secularism driving the use of these religious ideas at this political juncture. Christian complicity in these invocations threatens the intelligibility of the gospel message to outsiders. (more…)
In Mark 7, Jesus got into a religious argument with some Pharisees and lawyers. They accused his closest followers of loose living, not being respectable and doing what they’re supposed to as good, observant Jews. Jesus accused them of nullifying God’s word to support their notion of respectability. That’s a heavy charge. The issue here is how they were reasoning about corban. We need to see what corban is, then we need to see how the Pharisees got to their position on the matter, and finally we shall see how easy it is to imitate them. (more…)
There are a number of places in the Gospels where the words of Jesus or someone else are reported in Hebrew or Aramaic, followed by a gloss in Greek (which is usually translated into English for English-reading audiences). Thus “Immanuel” is glossed “God with us” in Matthew 1:23, and “Eli, Eli, lema sabachthani” as “My God, my God, why have you forsaken me?” in Matthew 27:46. But in one case the supplied translation adds a few words: in Mark 5:41, Jesus says to the dead girl, “Talitha koum!” which is translated as “Little girl, I say to you, get up!” A rudimentary knowledge of Aramaic quickly indicates that talitha is “little girl” and koum (qum) is “get up!” but where did “I say to you” come from? This has long made me scratch my head, but now I have a theory. (Nerd alert!) (more…)
In my previous post I discussed Harley Talman’s argument that Christians ought to entertain the notion that Muhammad might have been a prophet (though not a very good one). Other critics have pointed out biblical and scriptural flaws with his argument. But since very few Christian bloggers have specific training in Islamic studies (the academic study of Islam), I thought it might be useful if I pointed out some criticisms of Talman’s argument from the perspective of Islamicists (experts in studying Islam). In addition to a few outright errors, Talman provides historically ignorant interpretations of the available sources. In particular, the crux of my disagreement is that Talman argues that the Qur’an is not in fact anti-Trinitarian, as accepted by almost all Islamicists (regardless of their religious views). Instead, he claims that the Qur’an only criticizes unorthodox Christian views which orthodox Christians ought also to reject. I think this assertion is untenable, and this flaw is fatal to his entire argument. (more…)