The problem with prolegomena is that they are out of place.
Prolegomena are the things that must be said at the very beginning, before anything else. They are the intellectual throat-clearing before meat of the matter, the logical foundations upon which later assertions will be based. Karl Barth defined prolegomena as the explanation of the path to knowledge (in his case, in the field of dogmatic theology, but it could be taken more generally). The prolegomena explain how the study of a subject ought to proceed, with what method, on what assumptions, in order to succeed at its intended task. But the problem, with due apologies to Rodgers and Hammerstein, is that we never do start at the very beginning. (more…)
As a historian, I am struck by how much of the Old Testament consists of historical narrative, over a third of the total (and it’s a big volume!). On the other hand, I am also surprised at the lack of historical method (as distinct from the methods of textual scholarship or archaeology) applied to these biblical narratives. It seems that most Old Testament scholars have concluded that there is nothing historical in the text to which historical methods might be applied. Yet I wonder whether the experts have not too quickly pre-judged the matter (always a dangerous conclusion for a non-expert such as myself to come to). Indeed, I find myself in the rather unenviable position of distrusting the experts, and this post is an attempt to explain one portion of why I think that is, and to suggest an alternate approach to the issue. (more…)
I am having an argument with a Christian friend. He asserts that I am a Presbyterian. I assert that I am not. He is not insulting me; he himself is a Presbyterian (on that we both agree). His argument about my being Presbyterian is very simple: I am a member of a church, that church is Presbyterian, therefore I am a Presbyterian. My argument is somewhat more complex. (more…)